https://devlaravel.imosver.com/en/libros/filosofia-y-metodologia-de-las-ciencias-sociales-i-TER0015863TER0015863Filosofía y Metodología de las ciencias sociales I23.75Este primer volumen de Filosofía y Metodología de las Ciencias Sociales recoge los materiales de los cursos de Teoría general del método (1972-1973) y Metodología (1976-1977 y 1977-1978) que Manuel Sahttps://static.arnoia.com/imagenes_small/9788419/978841920031.jpgLibrosLibros/ENSAYOSSin stockINTERVENCION CULTURAL ED.000https://static.arnoia.com/imagenes_small/9788419/978841920031.jpgMAC0010625MAC0010544MAC0010423MAC00099192551.252022/09/019788419200310Sacristán Luzón, ManuelLibrosaño_2022idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Sacristán Luzón, Manuelsaga_MONTESINOS
Artículo
Filosofía y Metodología d
Sacristán Luzón Manuel
INTERVENCION CULTURAL ED.
ENSAYOS
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Synopsis Filosofía y Metodología de las ciencias sociales I
Este primer volumen de Filosofía y Metodología de las Ciencias Sociales recoge los materiales de los cursos de Teoría general del método (1972-1973) y Metodología (1976-1977 y 1977-1978) que Manuel Sacristán Luzón (1925-1985) preparó para sus clases en la Facultad de Económicas de la Universidad de Barcelona, junto con conferencias inéditas (Formalismo y ciencias humanas), reseñas (Lógica Matemática, J. Ferrater Mora y Hugo Leblanc), informes editoriales, presentaciones (Desde un punto de vista lógico, Willard V.O. Quine), anotaciones de clásicos contemporáneos (La estructura de las revoluciones científicas, Kuhn) y diversas intervenciones sobre grandes científicos (Galileo Galilei) y asuntos de historia, política y filosofía de la ciencia, ámbitos filosóficos en los que el que traductor de El capital y el Anti-Dühring dejó huella profunda y prolongado legado. En esta observación de lectura se recoge una de sus ideas y preocupaciones esenciales: No hay theoria que no se prolongue en techné, si es buena teoría. Pero eso es una cosa, y otra que hay que manipular menos y acariciar más la naturaleza. Lo esencial es que la técnica de acariciar no puede basarse sino en la misma teoría que posibilita la técnica del violar y destruir. Lo malo (poliéticamente) de la ciencia contemporánea, insistía Sacristán en sus últimos años con aparente paradoja, está relacionado con la bondad epistemológica de sus teorías.